A site dedicated to the rational study of the UMMO affair
D41-13 Sexual psychology on UMMO - Engagement and marriage
Daily Life on UMMO-13 [ VCEU-13 ]
SUPPLEMENTARY REPORT
Language Spanish
No. of Copies 1
At the request of Professor
Fernando Sesma Manzano
Madrid
In accordance with your request concerning relations between the sexes on UMMO, we expand our previous reports.
306. Physiology and SEX.
Our sexual morphology is conditioned by the physiological structure, which in our case differs very little from yours. All the endocrine mechanisms regulating the hormonal flow have, as in the men of Earth, an identical morphology and undergo processes which, if they differ at all, as in the case of the woman, do so because of slight differences in the environment in which we live (different thermal oscillations, very irregular atmospheric pressure, different weights for the same mass owing to a higher acceleration of gravity...)
306. PSYCHOLOGY OF THE GEE (MAN) AND OF THE YIE (WOMAN).
When the boys and girls of UMMO have matured mentally (this is not assessed according to physiological age, which incidentally we count from the very moment of fertilization, an instant we know perfectly, but according to intellectual or mental age), it is the parents who, by standard phono-visual means specifically adapted to the child's mentality (the data are sent to the nearest of the components of the SANMOO AYUBAA network -a kind of electronic brains, although in this case they are not exactly electronic, which regulate all the activity of UMMO-), gradually educate their children in the sexual aspect. On UMMO this education has never been “taboo”.
However, the education of men and women in this respect differs much more than on EARTH.
A special sense of modesty is instilled in the woman which, although difficult to summarize here, could be put as follows:
SHE MAY SHOW HER BODY ONLY BEFORE HER HUSBAND.
SHE IS PERMITTED, WHILE ABIDING BY THE UAA (MORALITY), TO ATTRACT THE ATTENTION OF THE MALE BEFORE HER MARRIAGE.
The first principle is deeply rooted in the YIE (WOMAN); although habits on this point have evolved throughout History, the woman always covers her Thorax with rigorous discipline throughout her life. She feels not the slightest qualm about, nor are considered erogenous zones, thighs, arms, head, throat, hands and feet. Nor are the lips considered an erogenous organ, so the kiss has no meaning among us. Erogenous to a greater degree than in earthly women are the genital organs, breasts, belly and buttocks. Our women never undress of their own free will before men who are not their husbands, nor before other women.
When the YIE (FEMALE) has to undergo a surgical operation, her skin is first covered with UBAA SIAA (a kind of colloidal pigment that colours the skin with polychrome patches). This substance, chemically inert, does not disturb the epidermis during its therapeutic treatment.
The degree of humiliation the woman suffers when this rule is violated against her will is extremely intense, to the point that one of the penalties provided for by the legal code of UMMO is precisely that.
But the woman is permitted, with certain limitations on the part of the UAA (RELIGIOUS-MORAL CODE), to display her bodily build in order to attract the man sexually.
From the age of 13.68 years boys and girls are educated in a kind of UNIVERSITIES, small cities in miniature where discipline is strict and they live their whole life subordinated to that training. These centres are called UNAWO UE.
Coeducation is applied only to certain small groups of adolescents whose members showed, in cerebral electroanalysis and Psychic examination, tendencies towards Homosexuality. Tendencies we have long since managed to correct.
But for a few hours a day recreation and friendly gatherings between youngsters of both sexes are permitted, carefully encouraged and regulated.
It is now that the adolescent must choose his prospective partner (at about 15.5 years) and submit his choice to the teaching authorities, who examine, by means of the Network of SANMOO AYUBAA (BRAINS OR COMPUTERS OF UMMO), the possible physiological-mental incompatibility of a future union. If the result is positive, the boy makes this proposal (until now kept secret) to the chosen girl.
But she; is generally younger than the boy from the physiological point of view. Which means that she has not yet had her first menstruation. If she accepts, both must wait for this biological phase of the UUYIE (GIRL) to occur before beginning their relationship. They may not communicate by voice or telepathically, and a discovered transgression would cause the subsequent breaking of that provisional bond, as well as the public shame of the transgressors.
At an age (which varies according to region and physiological constitution) between 15.4 and 16.6 (earth) years, the girl reaches puberty and holds a small party with her study friends (confiding the first menstruation and those that follow is not “taboo” on UMMO), which she takes advantage of to give her second answer, affirmative or negative, to the young suitor.
A kind of Engagement now begins in which, combining it of course with their studies, both young people receive intensive training from specialized instructors, directed towards married life from the sexual and religious points of view and the planning of conjugal functions. The Instructors show each of them the intimate biography of the other and his or her Psycho-physiological characteristics, this education being rigidly adapted to these characteristics. For the rest, alongside this Training, spiritual and bodily relations are entered into, the latter limited to purely tactile ones, without either of them having direct access to the other's erogenous zones. The maximum duration of this Phase of premarital relations is fixed for the couple by the teaching authorities, taking into account the various factors involved in each case (these factors are weighed mathematically and processed in the computers of the world Network we mentioned). But let it not be thought that such planning turns us into mere machines lacking freedom, intimacy and spirituality. Precisely the help of such means makes the union more fruitful from the spiritual point of view, since by offering the young people exact information and guidance integrating all the somatic, mental, religious and philosophical factors surrounding their engagement, the enormous crises raised by the brutal psychological contrasts that occur among earthly young people, so often lacking such guidance, are avoided in a very high percentage of cases.
We thus achieve so great a spiritual harmony that in a short time (if the premarital bond has not been broken by mutual agreement) they are ready for the religious-legal union.
On UMMO we consider that the interval between the onset of puberty and marriage must be minimal, for the contrary constitutes a violation of the biological laws of WOA (Generator, called by you GOD).
The only one among the few inhabited planets we know in which society has become so disordered that it tolerates long intervals between PUBERTY and RATIONAL SEXUAL UNION is EARTH.
We therefore do not know endemic diseases such as prostitution or various sexual perversities.
306. THE OMGEEYIE (MARRIAGE).
Meanwhile the parents have been officially informed of the decision of their respective children, although they play no part at all in that decision. (On UMMO the degree of respect for parents amounts to real veneration, but they do not interfere with their children's free will from the age of 13.68 years).
A simple religious-legal ritual ceremony is then held in the UNAWO UI, in the presence only of the religious minister, the direct teaching authorities, parents and brothers and sisters. The ritual prescribes a maximum total attendance of twelve persons, but this figure is purely conventional and of historical-religious character.
Immediately the couple moves to an adjoining, acoustically isolated chamber, where the rite of defloration takes place. Meanwhile the parents and other relatives, who have now been admitted, wait in lively conversation for this act to end.
When the husband appears again they greet him respectfully and go in to see the wife, who must stay in bed for 4000
(UIW) (one UIW is equivalent to approximately 3.1 minutes). THE OMGEEYIE (Marriage) HAS BEEN OFFICIALLY CONSUMMATED.
306. THE PREDOMINANCE OF THE GEE (MALE).
The OMGEEYIE (MARRIED COUPLE) thus constituted continues its intellectual or vocational training within the UNAWO UI. The GEE (MALE), for example, will be qualifying as UNIIEAOEMII WIOA (ANALYST OF THE CEREBRAL CORTEX), while she will perhaps be studying OULIOOAGIIA (SPECIALIST IN METEOROLOGICAL CONTROL).
Once qualified, they enter the service of UMMO under the orders of the 
UMMOAELEWE (COUNCIL OF UMMO), since all the inhabitants of UMMO can consider ourselves what you call “Civil Servants”.
They immediately select what is to be their home. Within their respective professions they can adapt themselves to one or several towns and there acquire, as we say, a functional dwelling and furniture suited to their needs. The acquisition is made by consulting the SANMOO AYUBAA (Network of Computers), which advises them not only on the balance in their favour but on the amount it is advisable for them, and they are entitled, to spend on the acquisition. In referring to a balance, amount and expenditure, do not forget that we have to use Spanish words to translate untranslatable words, since on UMMO money does not exist as you know it. Throughout their studies both young people have accumulated a remuneration that is a function of their intellectual capacities and of their performance in this work.
This remuneration, expressed mathematically, is kept in that SANMOO AYUBAA Centre. It is now that they can use it, as if you had accumulated your capital in a Bank (We repeat that in our case it is not money, although you may try to see in the case mentioned a kind of bank transfer).
From now on married life passes placidly and serenely. In the home the highest authority is held by the GEE (man), whose authority is never disputed.
The YIE (woman) submits entirely to her husband. The kind of marriage found on the Planet Earth, in which the man's authority is only nominal, does not occur on UMMO. On the contrary, the masochistic tendencies of the UMMO female are more marked than those on Earth
306. THE CHILDREN.
The primary end of the OMGEEYIE (MARRIAGE) is conjugal love. We distinguish perfectly between attractive tendencies of purely psychosexual origin and the affective spiritual current that arises between two beings.
The percentage of failed OMGEEYIE is so low that the rare known cases are considered aetiologically pathological.
This, moreover, is not surprising, since the conjugal union was preceded by an exhaustive analysis of the Psychophysiological factors of the GEE and the YIE. A marriage in which future spiritual incompatibilities were presumed would never have been authorized.
The second end is IWO (PROCREATION). For the URAAIWOO (OVULATION SPECIALISTS of UMMO), control of the woman's ovulation was solved many years ago. Periods of sterility can therefore be fixed perfectly without using other contraceptive means whose harmfulness would offend against the postulates of religious ethics.
The UAA prescribes the obligation to procreate according to the characteristics of each OMGEEYIE (MARRIED COUPLE), such as the health of the mother, the hierarchical rank of the father and therefore greater possibilities of provision, absence of mental defects and degree of mental capacity to educate the children... Both preventing a fertilization for selfish motives and a lack of control leading to the birth of OEMII (HUMAN BODIES) that the parents could not bring up may constitute a serious transgression of the divine UAA of WOA. When this happens, the government of UMMO takes charge of these children, and the parents, although not punished, sense the disapproval of their friends and relatives. (Birth control is not legally compulsory). And it is neither necessary nor considered ethical to oblige parents to plan the exact number of their children, since such norms are fulfilled for religious motives, as in each doubtful case advice with a high degree of reliability resolves the problem without exercising any coercion.
Thus the dark times are over of a cruel girl who made herself mistress of UMMO, IEE 456 daughter of NAA 312, who, to compensate for the thousands of veritable murders committed daily in the name of Science, humiliated all the women of UMMO by continually subjecting them to artificial insemination, to the point that a YIE (WOMAN) who was not in a phase of gestation, unless there were reasons of sterility, was condemned to die of starvation after being exposed, unclothed, to public shame.
306. WOMAN IN THE SOCIETY OF UMMO.
Although the wife submits unconditionally to her husband's authority in the home, without this submission implying the cancellation of her right to an opinion, still less any detriment to the dignity of the YIE (WOMAN), her position before the Government and the Society of UMMO is equal to, and with identical rights to, that of the GEE (MAN).
This legal situation casts a shadow over all of us from the spiritual point of view, which we accept as a necessary evil. In short, the professional and hierarchical situation of the woman is a function of her physiological and mental capacity, so that any one of them who, regardless of her age, shows in her UMMOGAOEAAO DII (IDENTITY FORMULA REFLECTING THE INTELLIGENCE AND OTHER FACTORS OF CITIZENS) a specific capacity is automatically promoted to the hierarchical post that corresponds to her, without regard to the age, sex or rank of the parents of those who from then on will be her submissive subordinates.
(At present none of the four members of the UMMOAELEWE OA -COUNCIL OF UMMO- is a woman, but of the one hundred and sixteen members of the Subcouncil, twenty-eight are YIEE (FEMALES).
We men accept this situation with a degree of humiliation much greater than earthly males in similar cases, above all in the groups we might call PARAMILITARY, in which a hierarchical rank carries all-embracing authority (POLICE, INSPECTION CORPS, GROUPS SENT ON INTERPLANETARY VOYAGES...). A man then feels truly wretched when his immediate superior belongs to the other sex, but we accept it with fortitude and discipline.
One right always assists us: criticism of our superiors, whether GEE or YIE, but we must obey submissively even if the orders are unjust in our judgement. Let it not be thought that the hierarchy takes revenge for these criticisms; on the contrary, it studies them carefully and then acts accordingly.
